Disclaimer:

The opinions presented in this blog are my own and may not necessarily reflect those of the Peace Corps

Sunday, July 31, 2011

Homestay (pics)

Last night was my final night living with my host family.  Though I appreciated all they have done for me and despite having lots of fun with the children, it was not a sad or emotional experience.  My homestay village and my family were great, but I am eager to be done with training.

I had it pretty good at homestay.  I lived with a slightly more wealthy/educated family.  Other volunteers did not have it as good while others had very wealthy families.  The result is mixed feelings among volunteers.  Some cried when they left their caring families and some jumped with joy to get out of their terrible living conditions.

The first picture captures one of the weirdest experiences of my life.  In it is my host dad and host mom, host nephew, host neice, real half brother, and real mother.  I think I set a Peace Corps record for having family visit only two weeks after arriving in Mali.  My mom and brother were traveling/working in Ghana and took a (very long) bus trip to Mali.  My mom, the most adventerous free spirited individual you'll ever meet, called my cell phone the Morning of June 14th to tell me she had arrived in Bamako.  I was expecting her on the 21st so all I could do was tell her the name of the village I was staying at and that I would probably be at the school.  That afternoon her and my brother strolled up to my Tomokan class and joined.


They spent a week in Mali living with me and my host family.  A pretty awsome experience.


The next two pictures show the inside of my concession.  The baby goats in them I saw be born.  The guy is my friend Vincent, an Education volunteer.




The last two is some hanging out time with other volunteers.  We spend long days being in class learning language, technical skills, and cultural stuff, so when we hang out and put down a few beers I think it is well deserved.




I wish I had more pictures up.  But I am bad at documenting and it so hard to upload pictures with limited internet.  Anyways, I hope this can give a nice visual to what I am seeing and experiencing.

Sunday, July 24, 2011

The Children



50% of Mali's Population are under the age of fifteen.  Children are everywhere!  They are not very controlled and seem to have the freedom to wander around.  We entertain each other as I am curious about Malian culture and they are even more curious about strange looking white people.

Malian women start having kids as early as 14 and have lots of them.  Families are huge.  Since infant mortality rates are still very high in Mali, there doesn't seem to be as much emotional energy invested into children.  The death of an infant will not gain as much attention as the death of an adult.  Thats not to say that a mother won't be devastated by the death of her child, its just that the rest of the community may not take much attention.  Because of this attitude children are very independent and look out for each other.  Its not unusual to see a seven year old sister carrying a younger sibling on her back as if it was her own child.  Most children are very confident and have a blast trying to talk to us volunteers.  Their attention is usually a lot of fun.



The population pyramid above shows that Mali has extremely high birth rates and death rates.  A lot of volunteers put a lot of effort into teaching family planning and birth control.  Still, most Malian women, even the educated ones, feel like their purpose in life is to raise children.

My favorite part of Malian children is that their attention provides a stress free non formal way of practicing language skills and seeing how the Malian youth understand the reality around them.  My 16 year old host brother tried to explain that Malians are black because it is so hot in Mali, and (as I am tanning) I myself will become black after a few years in Mali.  That cracked me up.  The really young children hardly know what I am.  I've made lots of children cry just by being in their presence.  Some children really freak out and I think that they think that I will eat them.  Parents think its the funniest thing even when their kids are scared of me.  Other children HAVE to touch me.  Especially my hair on my head and on my arms, and my earring.

It makes sense that they would be so interested.  There are definitely some children in the rural villages who have never seen a white person.

They love to chant tubabu when they see me.  The term 'tubabu' originated during French colonization, but it has developed into a term used to refer to rich white foreigners (though the african american in my group will be called tubab as well sometimes).  Its interesting that countries have this word.  In Latin America the term in 'Gringo', and when I lived in Spain locals liked to use the term 'giri.'  Even though Spain is a developed European country my friends explained that the term 'giri' still meant "a foreigner who has more money than us."  The term tubab in Mali is usually harmless.  It is annoying when the children just chant it at you and don't want to talk, but it doesn't bother me at all when Malians call me tubab to get my attention.  I just don't like it when my family (or usually its friends of my family) are talking about me and use the word tubab instead of just using my name.

I have less then a week left of living with my host family.  On August 5th I will swear in as a peace corps volunteer and on August 7th I will permanently move into my village.  My first order of business will be hanging out with the kids and practicing my Tomokan with them.

Wednesday, July 13, 2011

North North

Cardinal directions develop different meanings from place to place and it is fun to see the way individuals understand the words North, South, East, and West.  Montana is divided between a mountainous west and the flat east.  California has a colder more rural north, and the opposite in the South.  Throughout all of America, the term "The South" carries a very specific connotation.  The region it represents is defined just as much by history and culture as it is by actual geographic location.  Virginia is in "The South" while New Mexico is not, even though New Mexico is in the southern part of the country and Virginia is not so much.  Even most of Florida isn't considered "The South" since the culture of Miami and Orlando don't fit the definition.  You can see North, South, East, West carry strong and strange meanings all over the world.  Florence, Italy insists it is not Northern Italy even though it is clearly in the Northern half of the country.  Then there are the terms like "The Middle East," which are very Eurocentric and don't really make sense.

Mali has a very strange idea of 'North.'  This is probably because no one lives in the northern half of Mali, and because the country is shaped oddly.  Kayes region is West, Bamako and Koulikoro (and maybe segou) regions are central (even though it is not far from the border of Guinea), Sikasso is South, and everything else is North.

The Orange line from Bamako to Mopti were 12 hours on Bus.  You can see Dogon country to the East of Mopti, a trip I will leave for in a couple hours.  The 'no go zone" line cuts across the northern parts of Kayes, Koulikoro, Segou, and Mopti.



 Mopti is the region highlighted on the Map.  It is where I will be spending my 2 years.  When I explain to people in Bamako (It is represented by the tiny dot of a region) that I will be going to Mopti they say that it is so far away, way up north.  I think this is hilarious since so much of Mali is further north still (the regions of Timbiktu, Gao, and Kidal).  So I like to ask if Timbiktu is far and Malians will say that it is far far far...  I ask if Gao and Kidal are far and their response gives off an impression that going there would be impossible.

The strange thing is that It is impossible to for me to go to the far North without breaking Peace Corps rules.  A line exists that cuts across the southern third of Mali, and crossing the line is deemed unsafe by Peace Corps for security reasons, and doing so could result in termination of service.  I have heard of previous volunteers getting kicked out of Peace Corps for traveling North and getting caught.  Apparently a branch of Al Qada operates in Northern Africa and the result is a closing of Peace Corps in Niger and Mauritania, and the creation of this 'No Go Zone' in Mali.

Today I spent 12 miserable hours on bus from Bamako to Mopti, 'the North'.  Even though Mopti looks like it should be called central Mali, it is characterized as being in the North because it is so far from Bamako and towards the Sahara.  And even though it doesn't compare to Timbiktu, Gao, and Kidal, it terms of northerness and isolation from Bamako, Peace Corps restrictions make it (and Dogon country expecially) the furthest North (and East) a volunteer can go.

So even though it doesn't make sense on a map, I can say "I am going to the North to do my Peace Corps Service."

Thursday, July 7, 2011

Site Visit

Three hours ago I received the information about the village I would be spending the next two years in.  As a Tomokan student, I knew I would be heading to Dogon Country, but for my fellow volunteers it was a very anticipated moment.

My village is in the Mopti region and within Dogon Country.  The village has 500-1000 inhabitants.  I requested to replace a volunteer and I sort of got my way.  In 2010 a volunteer spent 6 months in my village before getting a job with the Red Cross and leaving Peace Corps.  I am not sure if this will present any advantages or disadvanges. 

The inhabitants of my village speak Tomokan (and some Bambara) which is nice, because I feared that my village would end up speaking a different Dogon dialect.  Tomokan is spoken by 135,000 individuals (the most widespread Dogon language) and though all Dogon dialects are similar (10+ dialects exist), it is strange to think that so many languages/dialects are spoken and I am sure that no matter how good my language skills get to be, understanding the different Dogon accents/dialects will always be an obstacle. 

On Monday (I think) I will be traveling to my village to make sure my living situation is up to par.  I will be going with my homologue, who I meet tomorrow as he is on his way to Bamako to do some training with me.  I hope he's chill. 

It will be great to finally see the place and meet the people that will be the focus of my Peace Corps service.  I also can't wait to finally be surrounded by the language that I have been studying (and getting good at) and not have to transition to Bambara when outside of class.

I am going to Dogon Country in a few days!